It’s been a while — nearly a year — but Guy Donahaye is back with a new blog post: Vijnana – The Science of Ashtanga Yoga in the Kali Yuga. It touches on Krishnamacharya, Guruji and Patanjali. A few excerpts to get you to check it out:
Krishnamacharya was a highly religious man, a member of the vaisnavara faith. He believed that in this age of Kali Yuga, the way to realization was only accessible through bhakti – religious devotion. He did not believe that people today were suited to the stages of non-attachment required for the higher levels of Patanjali Yoga.
This perspective, though maybe based on an accurate perception of early 20th century Indian society, was also heavily colored by his Vaishnavara faith. Krishnamacharya was many things but his primary interest was his devotion to god.
Contrary to what Krishnamcharya believed, I think Guruji had great faith in the yoga system as a means to emancipation – at least that is what he taught. He drew on all available scriptural sources including those of Advaita Vedanta and believed that all the scriptures which speak about yoga constitute an integral whole.
Guruji was also religious, but the lineage of Shankaracharya to which he belongs is not quite so passionate in its religious devotion. While Krishnamacharya was an expert in quite a few different fields, Guruji was more exclusively concentrated on the yoga darshana and advaita vedanta.
I believe it was one of Krishnamacharya’s great achievements to re-integrate two paths of yoga which had apparently split off from each other – Patanjali Yoga and Hatha Yoga. But beyond this, the father of modern yoga leaves us with a meagre philosophical or spiritual legacy. Neither he nor his disciples – Guruji and BKS Iyengar put yoga on the map beyond its expression as asana and pranayama.
As a result there is a lot of unclarity about the path of yoga beyond these physical practices. Indeed, there is almost a fanaticism or obsession with the minutiae of these physical practices which is perhaps what causes blindness to anything beyond them. Today yoga has spread to millions of people around the world but where is the clear enunciation of its deeper meaning as a spiritual practice?
Must we just practice with faith and devotion or is there a guiding light which can help us find the way?
Guy’s thoughts on why asana came to dominate Guruji’s teachings are, in a word, really interesting. OK, in two words.
Check it all out.
Posted by Steve